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 PHIL 100-971 - Introduction to Philosophy
 Consistency: What's It Got to Do with Knowledge?
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Stephanie Miller
Fledgling

13 Posts

Posted - May 27 2010 :  2:14:12 PM  Show Profile  Reply with Quote
Elliot, your last statement in what you posted four days ago -- back on May 23 -- is exactly what I was thinking. Doing the same thing over and over and expecting a different outcome is insanity, not knowledge. In some way, it seems that the consistency in making the same mistake over and over, but not learning, is inconsistent with knowledge. With knowledge, you are consistently taking what you know and what you are learning and creating links between them to understand more about something. By not linking the mistakes together understanding what to do differently the next time, you are not being consistent in your learning. It is kind of hard to explain, but does that make any sense to you at all?
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Andrew Koziuk
Apprentice

34 Posts

Posted - May 27 2010 :  4:16:12 PM  Show Profile  Reply with Quote
Will, that makes much better sense to me! So for example, if I am a part of a community and to be part of a community you must own a house, then I am not part of the community because I do not own a house. Is that at all right? I think the inconsistency is that since I am in the community but do not own a house then it is not true that you have to own a house to be part of the community. I think I have it! Thanks for your help.

Tom, I apologize. I thought it said on the UNC Web site that you had a Ph.D., so I was trying to be polite, not rude. I apologize.

Anyway, in my second post what I was saying is that Sokrates is being consistent in what he believes in and would rather die than be inconsistent with what he believes in. Thus, Sokrates' consistency shows that he has knowledge, and his knowledge and beliefs are what drive him to argue what he believes.
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Tom Trelogan
Forum Admin

1368 Posts

Posted - May 27 2010 :  5:01:38 PM  Show Profile  Reply with Quote
Andrew, my man! (Note that I've stopped calling you "Nurse Koziuk." Now if we can just get Nurse Contreras to stop doing the same damn thing!) I appreciate your trying to clarify what you were doing in your second post, but it still doesn't help. What is it for a person to be consistent with something? This looks like a diction error -- a horrendously mistaken choice of prepositions -- to me, you know, as in: "There was John sitting over the chair between the table." Also, what is to argue what you believe? Do you mean: "his knowledge and beliefs are what drive him to argue for the things he believes in"?

I'm in any case not persuaded that that second post of yours this morning was a second contribution to the discussion, so I've consolidated it with the first.
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Stephanie Miller
Fledgling

13 Posts

Posted - May 28 2010 :  6:48:16 PM  Show Profile  Reply with Quote
Andrew, That is a very good thought on consistency and knowledge. I had been looking at it in another way, but I agree with what you are saying. Someone is wiser and has more knowledge if they stay consistent with what they believe. However what is your opinion if you learn something in a subject matter that you knew little about, but what you did know, you strongly believed, but after learning more, is it still inconsistent or wrong to switch views about it? Or are you speaking only of matters that one knows a great amount about? Does this make sense?
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Cassie Vrooman
Apprentice

32 Posts

Posted - May 28 2010 :  8:44:50 PM  Show Profile  Reply with Quote
Back at the beginning of this discussion (John's post on May 23 at 8:46 and Tom's post following at 10:15) an interesting question was brought up that I do not think was ever answered. "Is it possible that (a) he [Socrates] doesn't care about truth, or (b) he thinks that consistency is a guarantee of truth?" To answer this, I do not think consistency is a guarantee of truth because a person can be consistent in lying or consistent in making the same mistake multiple times as was mentioned by Elliot on May 23 and again by Stephanie on May 27. To be consistent in such things is to be logically inconsistent, correct? I am just trying to clarify the difference between consistency and logical consistency.

If this is correct then we can say that Socrates thinks that logical consistency is a guarantee of truth, and therefore a guarantee of knowledge. So knowledge is dependent on logical consistency.
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Tom Trelogan
Forum Admin

1368 Posts

Posted - May 28 2010 :  9:47:38 PM  Show Profile  Reply with Quote
Stephanie and Cassie: I think both your last two posts contain really serious errors.

Stephanie first: you can't ever know anything that isn't true -- unless, of course, you're using the word "know" in the sense of "be familiar with." If you're using the word in that sense, then of course you can know false things. Suppose, for example, that Smith believes falsely that Jones is a murderer and you know -- in the sense of being familiar with -- Smith's position. Well, in that case, you know something that's false: you're familiar with something that's false: Smith's false view. But if it is false that Jones is a murderer (and that's what we're assuming), then Smith can't be said to know that Jones is a murderer even if if Smith is absolutely convinced that he knows this for a fact. In this sense, it isn't possible to know false things. It's not possible, for example, to know that Spain is in Asia. Why? Because it isn't.

Now, Cassie: neither consistency in the sense of consistently doing something (consistently believing something, consistently saying something, consistently acting in a certain way -- i.e., consistently doing anything in the sense of never departing from that, never changing your mind, never changing your tune, never changing your ways) nor logical consistency (carefully defined above) is a guarantee of truth. And no: lying consistently isn't being logically inconsistent, and neither is consistently making the same mistake. It's statements or propositions -- or sets of statements or propositions -- and not people that can be said to be logically consistent or logically inconsistent in the senses of those terms that are explained in "Arguments and Their Evaluation."

* * *

Will has suggested an exercise in his last post on p. 2 that could really help you to understand the sense in which I'm using the expressions "logically consistent" and "logically inconsistent." Here's in effect what he suggests: give an example of an logically inconsistent set of statements and then see if you can identify one or more logically consistent subsets of that set. Let's try this out. I'll go first. Here's my logically inconsistent set of statements:
  1. Cassie Vrooman is a student in this class.
  2. Cassie Vrooman is a registered Democrat.
  3. None of the students in this class is a registered Democrat.
This is a logically inconsistent set of statements because there is no conceivable set of circumstances under which all three of these statements could be true. In fact, if any two of them are true, the other one has to be false. But each of these pairs of statements is logically consistent:

Pair 1:
  1. Cassie Vrooman is a student in this class.
  2. Cassie Vrooman is a registered Democrat.
Pair 2:
  1. Cassie Vrooman is a student in this class.
  2. None of the students in this class is a registered Democrat.
Pair 3:
  1. Cassie Vrooman is a registered Democrat.
  2. None of the students in this class is a registered Democrat.
Note that I'm not saying that any one of these three statements is true and I'm not saying that any pair of them is true. It could very be the case that all three are false. And that means that this is also consistent set of statements:
  1. Cassie Vrooman is not a student in this class.
  2. Cassie Vrooman is not a registered Democrat.
  3. It's not true that none of the students in this class is a registered Democrat (at least one of them is a registered Democrat).
So it's easy to see that logical consistency is not a guarantee of truth. But for sets of statements, logical inconsistency guarantees that not all the statements in the set can be true. Does this help? And note that none of this has anything to do with anyone's doing anything consistently over time.

Oh, one more thing: while knowing something is a guarantee of its truth, this is not a terribly interesting fact from a practical point of view since thinking that you know something isn't a guarantee of its truth, and it's really easy to think that you know things that you don't.
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Cassie Vrooman
Apprentice

32 Posts

Posted - May 28 2010 :  10:34:50 PM  Show Profile  Reply with Quote
Tom: that really clears things up for me, thank you! But just to make sure.....

A logically inconsistent set of statements:

1. Ion is a reciter.
2. Ion is unwise.
3. All reciters are wise.

This set of statements is logically inconsistent because there is no way all three can be correct.

[Very lightly edited to enhance readability -TT]
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Cassie Vrooman
Apprentice

32 Posts

Posted - May 28 2010 :  10:44:08 PM  Show Profile  Reply with Quote
Another thought about the initial question we are discussing: "Consistency: What's It Got to Do with Knowledge?"

If consistency over time is as defined in Jenna's initial post as "reliability or uniformity of successive results or events" and if, as discussed by John and Eliott, knowledge can change over time, then I would conclude that knowledge is not dependent on consistency nor consistency on knowledge.... I would think instead that the two are mutually exclusive. But are we talking about consistency and knowledge over time?
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Tom Trelogan
Forum Admin

1368 Posts

Posted - May 29 2010 :  12:24:52 AM  Show Profile  Reply with Quote
Cassie, first with respect to what you've offered as a set of logically inconsistent statements: absolutely right. And in this case, just as was the case with the set that I offered, every proper subset of the set is a logically consistent set.

Some of the rest of you should try this too, and by the way, there are other patterns to be on the lookout for. Logically inconsistent sets of statements don't have to consist always of three statements. What about this one?
  1. Cassie Vrooman is a student in this class.
  2. Cassie Vrooman is not a student in this class.
That's a logically inconsistent set of statements that consists of just two statements. And here's another:
  1. No students in this class are registered Democrats.
  2. One of the students in this class is a registered Democrat.
Here's one with five:
  1. Either we're getting this or we're not.
  2. If we're getting it, all is well with the world.
  3. Even if we're not getting it, all's well with the world.
  4. If all is well with the world, no environmental catastrophe can be occurring in the Gulf of Mexico right now.
  5. An environmental catastrophe is occurring in the Gulf of Mexico right now.
and here is a subset of that set that's not logically inconsistent:
  1. If all is well with the world, no environmental catastrophe can be occurring in the Gulf of Mexico right now.
  2. An environmental catastrophe is occurring in the Gulf of Mexico right now.
Your second question is tougher and it's getting really late. I'm going to turn in and return to that one tomorrow....
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Tom Trelogan
Forum Admin

1368 Posts

Posted - May 29 2010 :  07:46:20 AM  Show Profile  Reply with Quote
OK. I'm back up and ready to go. Let me go back to your second question, Cassie: are we talking about consistency and knowledge over time? I certainly never had it in mind that we should. Jenna got us started on this, and as far as I'm concerned, it's been a huge digression. Let's go back to my original post:
quote:
Originally posted by Tom Trelogan (see the very first post in this thread)

I think it's time to start talking about this question [The question that is the very title of this topic: "Consistency: What's It Got to Do with Knowledge?"]. It should be obvious by now why it's one of our three big questions. As you've all seen by now, Sokrates is an absolute madman (or maybe the one and only sane person in the world!) when it comes to consistency, for (1) he's prepared to go to his death to avoid acting, in the face of the threat of death, in a way that's inconsistent with his principles, and (2) his whole way of talking with his fellow human beings involves at its very core putting people to the test to see if they can avoid contradicting themselves in speaking about the things they think they know, pressing them and pressing them and pressing them mercilessly. And yet....

He doesn't claim to know very much at all. And that itself is really odd, isn't it? Because isn't a philosopher a wise man, and isn't Sokrates a philosopher, and isn't wisdom the same thing as knowledge?
When I say that Sokrates is a madman for consistency (or perhaps the only sane person in the world when it comes to consistency), it should be obvious that I'm talking about logical consistency. You'll note that I presented an argument for my claim. My two reasons for saying that he is a madman for consistency (or perhaps the only sane person in the world when it comes to consistency) are these: (1) Sokrates is prepared to go to his death to avoid acting, in the face of the threat of death, in a way that's inconsistent with his principles, and (2) Sokrates' whole way of talking with his fellow human beings involves at its very core putting people to the test to see if they can avoid contradicting themselves in speaking about the things they think they know, pressing them and pressing them and pressing them mercilessly. Let's take them up one at a time.

First, Sokrates is prepared to go to his death to avoid acting, in the face of the threat of death, in a way that's inconsistent with his principles, i.e., with his commitment to abide by them no matter what. Why doesn't he want to do this? Because if he decided to do this, he'd in effect be saying:
  • To avoid death, I must do x (say, give up philosophy).
  • I shall do whatever it takes to avoid death.
  • Therefore, I shall do x.
  • If I abide by my principles, then I shall not do x, for they tell me, in effect: "Thou shalt not do x."
  • I do abide by my principles.
and these are logically inconsistent statements.

Second, his whole way of talking with his fellow human beings involves at its very core putting people to the test to see if they can avoid contradicting themselves in speaking about the things they think they know, pressing them and pressing them and pressing them mercilessly. To avoid contradicting themselves: that means to avoid making statements that, taken together, constitute a set of logically inconsistent statements.

So plainly, what I was always asking about was logical consistency, not consistency over time (always saying the same things, always doing the same things, always believing the same things, and so on). The question is this: Logical Consistency: What's It Got to Do with Knowledge?"

Oh, and you'll recall that I've already argued that knowledge never changes over time.
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Joseph Haag
Moderator

172 Posts

Posted - May 29 2010 :  8:54:00 PM  Show Profile  Reply with Quote
Does content matter as much as consistency?

Consider the following claims:

A. All nymphs are attractive.
B. Thetis is a nymph.
C. Therefore, Thetis is attractive.

These claims are perfectly consistent logically. But are they true?

It seems to me that we need two types of truth policemen. First, we need folks to keep watch over the association of ideas (someone to verify whether the argument is a tautology or a contradiction); but we also need someone to keep watch over the content of the argument, someone who can empirically verify the claims of the argument.

[Very lightly edited to enhance readability -TT]
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Tom Trelogan
Forum Admin

1368 Posts

Posted - May 29 2010 :  9:34:02 PM  Show Profile  Reply with Quote
Joe, it sounds as if you want to change the subject, to drop the question of what logical consistency has to do with truth (or at least temporarily suspend it), and to talk instead about what it takes for an argument to be sound. Is that right? If so, what's your reason for wanting to do that? In fact, what's your reason for wanting to talk about arguments in this particular context at all? Questions about what it takes to evaluate an argument, and in particular, what it takes for an argument to be sound, would be more on topic, I think, in connection with the new argument analysis exercises in the Thinking Room.

The reason we've got for wanting to know what logical consistency has to do with knowledge -- the sole topic of this thread -- is that Sokrates is absolutely buggy about logical consistency and seems to think that it has something to do with knowledge. What we're trying to do here is understand why, and right now, that's all we're trying to do.

(By the way, ŕ propos of your last remark: no argument can ever be a tautology or a contradiction. Only statements or claims can fall into those two categories.)
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Joseph Haag
Moderator

172 Posts

Posted - May 29 2010 :  9:56:43 PM  Show Profile  Reply with Quote
I wasn't trying to change the subject; if this is a change of subject then I'll go ahead and let it go.

Edited by - Joseph Haag on May 29 2010 9:57:10 PM
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John Koban
Apprentice

40 Posts

Posted - May 30 2010 :  5:20:35 PM  Show Profile  Click to see John Koban's MSN Messenger address  Send John Koban a Yahoo! Message  Reply with Quote
I have a quick question about this week's reading (the Ion) with regard to the topic of consistency. Was Socrates' main sticking point with Ion the fact that Ion only knew and appreciated Homer and no other poet? Suppose that Ion had also been versed in other poets of the day. Would the conversation have been over? Or were there other factors as well that Socrates saw in the character of Ion regarding consistency?

Also, I have not done a tremendous amount of reading in Plato and his Socratic dialogues. Do all of the Socratic dialogues set out to discover consistency in those with whom Socrates converses? And does Socrates always succeed in bringing to light other people's inconsistencies? Are there any dialogues in which Socrates encounters someone who is actually totally consistent? In thinking about consistency and regular world experience, I wonder if anyone is really consistent all the time. I do not think that anyone is totally consistent all of the time. Assuming that no one is totally consistent, including those whom Socrates encountered, is the ideal of consistency something Plato believes everyone should strive for? And does he think that Socrates, as a Jesus-like character, is the only man who has ever lived the completely consistent life? I have always been under the impression that Plato's divine idea, or idea of the divinity, has something to do with a good, or the good. So for Plato, given that the ideal of consistency appears to be a really important one, is the ideal of consistency somehow related to the good? Are those who are consistent also good?

[Edited to enhance readability -TT]
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Jenna Stimac
Apprentice

28 Posts

Posted - May 30 2010 :  8:50:49 PM  Show Profile  Reply with Quote
John, I don't think that if Ion had been "versed in other poets of the day," the conversation would have been over because during the conversation between Sokrates and Ion, Sokrates is trying to prove that he's not in fact clever, and he does this by using examples such as that of the charioteer and by suggesting how ridiculous it is that Ion thought he could have been a general simply because of the knowledge he had gained from being a reciter of Homer, and Sokrates actually revealed to him the reasons for thinking that he wasn't as clever as he had claimed, whether Ion picked up on it or not. I think that throughout the entire dialogue Sokrates was trying to show Ion his inconsistencies and that he could have done so whether he was "versed in other poets of the day" or not.

[Lightly edited to enhance readability -TT]
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Eliott Dimond
Fledgling

19 Posts

Posted - May 30 2010 :  9:11:17 PM  Show Profile  Reply with Quote
John, I am not sure I am on the same page as you when you say Sokrates "is the only man who has ever lived the completely consistent life." I suppose it's possible to try to think of Plato as painting Sokrates as that, but I think even Plato's Sokrates would say he was not always consistent although he tried to be. I base this on the first reading the ''Apology'' -- where Sokrates claims not to be a wise man. He seems to be too humble to make a claim such as that he never thinks things that are inconsistent. Plato may be trying to show Sokrates as always being consistent in his life. I can see you making that claim. Like many heroes or figures from the past, I think Sokrates may sometimes by thought of as what you call a "Jesus-like character" in your post. He has become part of a tall tale, someone larger than life and better than he could possibly have been while he was alive.

[Lightly edited to enhance readability -TT]
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Eliott Dimond
Fledgling

19 Posts

Posted - May 30 2010 :  9:46:50 PM  Show Profile  Reply with Quote
Jenna is right on track here. No, John, I don't think the conversation would have been over if Ion had been versed in other poets either. I'd be willing to bet that if Ion had been equally versed in other poets, Sokrates would have knows that and would have avoided that question. But there are many inconsistencies in the things that Ion says. Jenna points out this with the example of the charioteers but Sokrates brings up many more: the mathematicians, sculptors, pipers, harp-players and singers. While Ion's not being versed in other poets made the argument a lot easier for Sokrates, he still would have been able to find enough flaws in Ion's argument. I think Sokrates' goal was to attack rhapsodes in general because their "art" was not a true art. Sokrates went into this looking for an occasion to do this, and Ion made it easy for him.

[Lightly edited to enhance readability -TT]
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John Koban
Apprentice

40 Posts

Posted - May 30 2010 :  10:01:18 PM  Show Profile  Click to see John Koban's MSN Messenger address  Send John Koban a Yahoo! Message  Reply with Quote
Socrates' goal was to attack rhapsodists in general because their "art" was not true art? I am not sure I am in agreement with you about that one. To say that would suggest that Socrates is some kind of bully, going around attacking other people's art. Also, I am not sure that Socrates really did not think that rhapsodists were real artists. At least from some of the introductory comments between Socrates and Ion, it seems that Socrates may have had some enthusiasm about the art; unless for some reason Socrates was being cordial in order to bring Ion in for the attack. But I still think that if Ion had had a broader scope of knowledge about the other poets, his conversation with Socrates would not have gone the way it turned out. Socrates recognized that the fact that Ion had no interest in other poets showed that perhaps Ion was not as "all that and a bag of potato chips" as people generally thought he was. Perhaps Socrates thought that if someone were really wise, that the wise person would be interested in more than one poet. Usually, those who are considered smart are the people who are curious about many different things, especially in their own fields.

[Lightly edited to enhance readability -TT]
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Jenna Stimac
Apprentice

28 Posts

Posted - May 30 2010 :  10:24:45 PM  Show Profile  Reply with Quote
John, I see what you are saying and where you are coming from, but I still believe that their conversation would have ended pretty much as it did whether or Ion knew other poets' work. I don't think that Sokrates valued what the rhapsodes did, and so he critiqued them fro that. I don't think it was to bully the rhapsodes; I think he wanted them to see what he saw. As you will see in the lecture regarding Ion in the reading room, the iron rings show that Sokrates doesn't believe that Ion was anything more than being controlled by a muse during his recitations. And Sokrates shows that rhapsodes only think they know things, but they really don't know them because they have no experience with them, such as with the charioteers. I'm sure that only knowing Homer didn't really help out Ion in Sokrates' eyes, but I still think that Sokrates didn't value Ion's craft. I agree that those who are seen as smart generally are curious about many different things within their fields, but according to Ion, he does know many different things; he knows everything to do with everything that Homer has written about and that's enough for him.

[Lightly edited to enhance readability -TT]
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Christine Gylling
Fledgling

18 Posts

Posted - May 31 2010 :  12:35:17 AM  Show Profile  Reply with Quote
Remember, John, that the fact that the things one says are consistent with one another doesn't necessarily mean that they are true. That they are consistent just means that one knows enough about a subject to support one's claims.

[Heavily edited to enhance readability -TT]
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